Reading the Lectionary with African American Women Interpreters
Sunday, May 4, 2025
Weekly Lectionary Spotlight: Julia A. J. Foote reads Psalm 30
“The voice which had been crying in my ears ceased at once, and a ray of light flashed across my eyes, accompanied by a sound of far distant singing; the light grew brighter and brighter, and the singing more distinct, and soon I caught the words: ‘This is the new song--redeemed, redeemed!’”
~ Julia A. J. Foote
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Bio: Julia A. J. Foote, born Julia Amanda Matilda Ash on May 21, 1823, in Schenectady, New York, was the fourth child of Thomas and Mary Ash. Despite being born free, her father, Thomas, was kidnapped and enslaved as a child. At the same time, her mother, Mary, endured severe cruelty until Thomas purchased her freedom. Julia’s early life was marked by hardship and faith, particularly within the segregated Methodist Episcopal Church, where Black members faced discrimination and were denied communion until white congregants were served. Julia openly criticized these racist practices, arguing they contradicted true Christian fellowship, comparing the treatment of Black congregants to that of “poor lepers.” She condemned the hypocrisy of those who claimed to love the same God while excluding others. She wrote, “How many in the present day profess great spirituality, and even holiness, yet are deluded by a spirit of error, which leads them to say to the poor and the colored among them, ‘Stand back a little—I am holier than thou’?” Julia married George Foote and published her autobiography, A Brand Plucked from the Fire, in 1879, detailing her journey to becoming a pioneering Black woman evangelist and her efforts to confront racial and gender barriers in ministry.
Julia A. J. Foote
(1823-1900)
Bible Passage (NRSVue): “Sing praises to the LORD, O you his faithful ones, and give thanks to his holy name. For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning! As for me, I said in my prosperity, “I shall never be moved.” (Psalm 30:4-6)
Her Interpretation: Julia A. J. Foote’s “new song” tells a story of healing and change. It encourages us to embrace the opportunity of living into the resurrection during May 2025. Although the song is not directly quoted from Psalm 30, the theme of God granting her a new song in her daily life resonates with verses 4-6 and another reading for this week, Revelation 5:11-14, particularly verses 9-10. In her autobiography, Foote connects her new song to her conversion story. She narrates her conversion in a way that mirrors Paul’s experience in Acts 9. Like Paul, Foote describes seeing divine light, hearing voices from God, and receiving guidance. This parallel between their experiences creates a connection to the Scriptural narrative. The Good News of Jesus’ resurrection and our calling did not end with Paul, Mary Magdalene, Peter, Dorcas, and others. Foote suggests that it continues with us! Her conversion was not just a spiritual change but also a call to action. She overcame her doubts and fears by embracing the creative arts. This aspect of her conversion serves as a powerful motivator for all of us. Her journey began with a song of gratitude for her recovery, her new life, and most importantly, her new work. She invites us to discover our own new song within her story, inspired by Psalm 30, Acts 9, and even Revelation 5:9-14.
Dr. Shively’s Reflection: Song, poetry, storytelling, blogging, vlogging, crocheting, knitting, cooking, coloring—this week, inspired by Julia A. J. Foote and our lectionary, we are invited to exercise our creative faith! What does it mean to live in the light of the resurrection through innovative, even “artsy” forms?
Julia Foote was a trailblazing figure in the 1800s, making history as the first woman ordained as a deacon in the AME Zion Church in 1894 and as an elder in 1900. Her active involvement in her community, particularly through camp meetings and revivals, demonstrated her determination to combat sexism and advocate for women’s leadership both within and beyond her church community. Foote’s conversion to Christianity empowered her to preach, teach, and write despite facing significant opposition. Her first spiritual encounter gifted her with an artifact from the creative arts—a song with melody and lyrics.
I love the obscure quote highlighted this week! It reminds me that our senses—what we hear, see, taste, smell, and feel—are the raw materials of our spirituality and faith. Chapter 5 (“My Conversion”) of Foote’s spiritual autobiography, A Brand Plucked from the Fire: An Autobiographical Sketch, models the joy and hope of a creative response. This isn’t just art; such acts can serve as divine communication and fellowship expressed through us. These acts have the power to bring renewal when we are most uncertain about what is next.
So, this week, I encourage you to revive your creative journey that you may have set aside. Or perhaps take a leap of faith and start something new. Learn to play the bass guitar, write your first haiku, grab a blank canvas and throw some paint on it, or take photographs and print them so you can hold them in your hands and truly see what you see! Happy Third Sunday of Easter!
Points for Preaching & Study
Greetings!
Welcome to Dr. Shively Smith's Digital Gallery of Interpretation for the 2025 Easter and Pentecost Lectionary season. This gallery celebrates the unique and rich legacy of 19th-century African American women writers (circa 1789–1899). It explores how their distinct perspectives can inform our application of the Bible in 2025. Each of these women was a pioneering interpreter of Scripture, utilizing the prevalent translation of their time, the King James Version (KJV).
For more information, listen to Dr. Shively Smith explain her digital Lectionary.
This digital interpretation gallery, designed for the Easter and Pentecost seasons in 2025, is a valuable resource for enhancing sermon preparation and personal Bible study. It is suitable for preachers, teachers, students, and laypeople alike. Sponsored by the Calvin Institute of Christian Worship, Dr. Shively’s gallery invites you to actively explore the contributions of African American women from the 1800s as guides for biblical interpretation.
The guiding question(s) below will help you compare the quotations of 19th-century African American women writers with the specific Bible passages used each Sunday.
An Easter Question to Ponder: